In this book, James Boon ranges through history and around the globe in a series of provocative reflections on the limitations, attractions, and ambiguities of cultural interpretation. The book reflects the unusual keyword of its title, extra-vagance, a term Thoreau used to refer to thought that skirts traditional boundaries. Boon follows Thoreau's lead by broaching subjects as diverse as Balinese ritual, Montaigne, Chaucer, Tarzan, Perry Mason, opera, and the ideas of Jacques Derrida, Ruth Benedict, Kenneth Burke, and Mary Douglas. He makes creative and often playful leaps among eclectic texts and rituals that do not hold single, fixed meanings, but numerous, changing, and exceedingly specific ones. Boon opens by exploring links between ritual and reading, focusing on commentaries about the seclusion of menstruating women in Native American culture, trance dances in Bali, and circumcision (or lack of it) in contrasting religions. He considers the ironies of "first-person ethnography" by telling stories from his own fieldwork, reflecting on ethnological museums, and making seriocomic connections between Mark Twain and Marcel Mauss.
In expansive discussions that touch on Manhattan and Sri Lanka, the Louvre and the "World of Coca-Cola" museum, willfully obscure academic theory and shamelessly commercial show business, Boon underlines the inadequacies of simple ideologies and pat generalizations. The book is a profound and eloquent exploration of cultural comparison by one of America's most original and innovative anthropologists.
Publisher: Princeton University Press
Number of pages: 368
Weight: 539 g
Dimensions: 254 x 197 x 21 mm
"James Boon is one of this country's most exciting theorists and practitioners of cultural comparativism. The book is an exemplary work on, and of, cultural translation and the hazards thereof. It is marvelously conceived, brilliantly executed, and almost astonishing in the range of its erudition."--Marc Manganaro, Rutgers University
"At a moment when much of 'cultural studies' proceeds without a broadly comparativist framework and in opposition to anthropological relativism, Boon embraces both. This is important and gutsy-and it is done with a genuine sense of pleasure and even beauty. There is really nothing else quite like this work."--Daniel A. Segal, Pitzer College