
The Politics of Dialogic Imagination: Power and Popular Culture in Early Modern Japan - Chicago Studies in Practices of Meaning (Hardback)
Katsuya Hirano (author)
£60.00
Hardback
304 Pages
Published: 20/12/2013
Published: 20/12/2013
In The Politics of Dialogic Imagination, Katsuya Hirano seeks to understand why, with its seemingly unrivaled power, the Tokugawa shogunate of early modern Japan tried so hard to regulate the ostensibly unimportant popular culture of Edo (present-day Tokyo) - including fashion, leisure activities, prints, and theater. He does so by examining the works of writers and artists who depicted and celebrated the culture of play and pleasure associated with Edo's street entertainers, vagrants, actors, and prostitutes, whom Tokugawa authorities condemned as detrimental to public mores, social order, and political economy. Hirano uncovers a logic of politics within Edo's cultural works that was extremely potent in exposing contradictions between the formal structure of the Tokugawa world and its rapidly changing realities. He goes on to look at the effects of this logic, examining policies enacted during the next era - the Meiji period - that mark a drastic reconfiguration of power and a new politics toward ordinary people under modernizing Japan.
Deftly navigating Japan's history and culture, The Politics of Dialogic Imagination provides a sophisticated account of a country in the process of radical transformation - and of the intensely creative culture that came out of it.
Publisher: The University of Chicago Press
ISBN: 9780226060422
Number of pages: 304
Weight: 539 g
Dimensions: 23 x 16 x 2 mm
MEDIA REVIEWS
"The Politics of Dialogic Imagination is an extraordinarily sophisticated and brilliant look at the political effects of an emergent popular culture. The larger significance of Katsuya Hirano's 'local' study is the way it demonstrates the actual politicality of cultural production in its aptitude for generating new forms of representation on a scale infinitely more numerous than politics itself." (Harry Harootunian, Weatherhead East Asian Institute, Columbia University)"
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