The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that
emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have
often defined a trajectory of influence independent ecclesiastical organizations.
The Oxford History of Protestant Dissenting Traditions, Volume II charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various dissenting
traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists and Quakers-the denominations that traced their history before this period-and also to Methodists, who emerged as one of the denominations of 'New Dissent' during the eighteenth century. The second
part explores that ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between church and state was rather looser. Part three is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary
societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters' relationship to the British state and their involvement in the campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed
and their attitudes towards scripture; the importance of both sermons and singing; their involvement in education and print culture and the ways in which they expressed their faith materially through their buildings.
Publisher: Oxford University Press
Number of pages: 488
Weight: 892 g
Dimensions: 241 x 163 x 34 mm
this is an honest and fair account of Protestant Dissent which enables some myths to be dispelled ... The dissenters' history is worth recounting. It is well-served in this book. * Robert Pope, Journal of the United Reformed Church History Society *
The Oxford History of Protestant Dissenting Traditions, Volume II: The Long Eighteenth Century provides a broad and important overview of the impact of the Toleration Act on Dissenting Protestants in the long 18th century. By focusing on both the specifics of Dissent and the wider context for religious change, Thompson and the contributors have successfully placed the history of Dissent within the broader history of the British Empire and the Atlantic world. * Julie L. Holcomb, Reading Religion *
Valuable essays deal with these many new traditions and their theology, sermons, hymnody, and dissenting education. In addition, print culture and material culture are explored in depth. Thompson is to be commended for bringing together some of the very best church history scholars in the world. Thorough notes and full bibliographies enhance the volume. Readers can look forward to the final three volumes in this set ... Highly recommended. * G. H. Shriver, CHOICE *
the collection as a whole is a major achievement and an outstanding contribution to the literature on Dissent in the eighteenth century. It has been superbly edited and represents an important scholarly moment. The volume will be necessary reading for students of religion in the eighteenth century for which the editor and contributors are to be congratulated. * William Gibson, Journal of British Studies *