The senses are used within New Testament texts as instruments of knowledge and power and thus constitute important mediators of cultural knowledge and experience. Likewise, those instances where sensory faculty is perceived to be 'disabled' in some way also become key sites for ideological commentary and critique. However, often biblical scholarship, itself 'disabled' by eye-centric and textocentric 'norms', has read sensory-disabled characters as nothing more than
inert sites of healing; their agency, including their alternative sensory modes of communication and resistance to oppression, remain largely unaddressed.
In response, Louise J. Lawrence seeks to initiate a variety of interdisciplinary dialogues with disability studies and sensory anthropology in a quest to refigure characters with sensory disabilities featured in the gospels and provide alternative interpretations of their conditions and social interactions. In each instance the identity of those stigmatised as 'other' (according to particular physiological, social and cultural 'norms') are recovered by exploring ethnographic accounts which
document the stories of those experiencing similar rejection on account of perceived sensory 'difference' in diverse cross-cultural settings. Through this process these 'disabled' characters are recast as individuals capable of employing certain strategies which destabilize the stigma imposed upon them
and tactical performers who can subversively achieve their social goals.
Publisher: Oxford University Press
Number of pages: 206
Weight: 244 g
Dimensions: 203 x 136 x 13 mm
Louise J. Lawrence's Sense and Stigma is a creative piece of scholarship situated at the disciplinary crossroads of ethnography, cross-cultural sensory anthropology, disability studies, and biblical studies...scholars of religion havemuch to gain from Lawrence's provocative readings of familiar Gospel narratives, and this book will undoubtedly inspire further efforts toward the important task of reimagining the analysis of sensorial epistemologies at work in
biblical texts. * Andrew M. Langford, The Journal of Religion *
this book is a very important contribution to what can be called sensory criticism or corporeal criticism in biblical studies that focuses on the embodied human experience in biblical texts. This book should be read by anyone interested in how sense is both expressed and constructed by biblical authors and by biblical scholars. * Hector Avalos, Biblical Literature *