On the margins of the biblical canon and on the boundaries of what are traditionally called 'mainstream' Christian communities there have been throughout history writings and movements which have been at odds with the received wisdom and the consensus of establishment opinion. If one listens carefully, these dissident voices are reflected in the Bible itself-whether in the radical calls for social change from the Hebrew Bible prophets, with Jesus the apocalyptic
prophet who also demanded social and economic justice for his oppressed people, or perhaps from the apocalyptic tradition's millenarian visions.
The use of the Bible has been fertile ground throughout Christian history for prophetic calls for radical change within society as a whole and the church in particular. The essays contained in this volume examine aspects of this radical tradition, its doctrine, hermeneutics, pedagogy, and social action. They offer a sustained development of the theme of the Bible and its reception and appropriation in the context of radical practices, and an exposition of the imaginative possibilities of
radical engagement with the Bible in inclusive social contexts.
Part 1 treats New Testament texts directly-the Lukan writings, Paul and the Book of Revelation; Part 2 explores some examples of reception history and of radical appropriation of the Bible in history and literature; Part 3 addresses contemporary issues in liberation theology and public theology.
This book is a Festschrift in honour of Professor Christopher Rowland, the Dean Ireland's Professor of the Exegesis of Holy Scripture in the University of Oxford.
Publisher: Oxford University Press
Number of pages: 318
Weight: 636 g
Dimensions: 241 x 162 x 23 mm
...essays are thought-provoking, interesting and worth reading. * William Goldman, The Glass *
The combination of insightful analysis and personal warmth brought to this task is reminiscent of its author's Oxford seminar where he is always able to bring a new angle to the topic from a mind well-stocked with Jewish sources and brimming with ideas looking for partnerships and possibilities for a better world. * Robert Morgan, Journal of Ecclesiastical History *