Descartes’s Dualism (Paperback)
  • Descartes’s Dualism (Paperback)
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Descartes’s Dualism (Paperback)

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£33.95
Paperback 304 Pages
Published: 30/09/2002
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Descartes, an acknowledged founder of modern philosophy, is identified particularly with mind-body dualism--the view that the mind is an incorporeal entity. But this view was not entirely original with Descartes, and in fact to a significant extent it was widely accepted by the Aristotelian scholastics who preceded him, although they entertained a different conception of the nature of mind, body, and the relationship between them. In her first book, Marleen Rozemond explicates Descartes's aim to provide a metaphysics that would accommodate mechanistic science and supplant scholasticism.

Her approach includes discussion of central differences from and similarities to the scholastics and how these discriminations affected Descartes's defense of the incorporeity of the mind and the mechanistic conception of body. Confronting the question of how, in his view, mind and body are united, she examines his defense of this union on the basis of sensation. In the course of her argument, she focuses on a few of the scholastics to whom Descartes referred in his own writings: Thomas Aquinas, Francisco Suárez, Eustachius of St. Paul, and the Jesuits of Coimbra. This new systematic account of Descartes's dualism amply demonstrates why he still deserves serious study and respect for his extraordinary philosophical achievements.

Publisher: Harvard University Press
ISBN: 9780674009684
Number of pages: 304
Weight: 381 g
Dimensions: 227 x 143 mm


MEDIA REVIEWS

[Descartes’s Dualism is] a thorough and careful study of Descartes’s account of the mind/soul. - Stephen Gaukroger, Times Literary Supplement

[Rozemond’s] discussion of the scholastic context of Descartes’ arguments is exceedingly clear and informative, and should be read by anyone who really wishes to understand the context and meaning of Descartes’ argument. - John Barresi, Journal of Consciousness Studies

[Descartes’s Dualism] is a brilliant book. Rozemond provides an excellent articulation of the dualism of Descartes. Her analytic skills are very high, and her references to the medieval background of Descartes’s theory of knowledge are crisp and secure… Rozemond’s interest in the medievals also leads to a most informative, and rare, presentation of the influence of the doctrine of transubstantiation on discussions of substance and sense qualities. Among the many books on Descartes, this one ranks with a mere handful in terms of the highest worth. - M. A. Bertman, Choice

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