Are the just happier than the unjust? In Plato' s Republic, Thrasymachus argues that they aren't, that justice is simply the advantage of the stronger. Though Socrates apparently refutes him, Plato's brothers, Glaucon and Adeimantus, take up his argument anew, challenging Socrates to show them that justice really does better further happiness than injustice.
The nature of this renewed challenge and the reason for it are hotly debated problems. Equally problematic is the question of whether Socrates succeeds in meeting the challenge in the crucial case of the philosopher-kings, whom he claims are happiest of all. Central to his attempt is a complex tripartite psychology and the yet more complex the metaphysics and epistemology of transcendent Platonic forms. But just how these are to be understood or how knowledge of such forms could help the
philosopher-kings with the practical business of governing a city also remain deeply problematic issues.
Beginning with a discussion of Socrates in the Apology, and his portrait by Alcibiades in the Symposium, and proceeding to topics more directly within the Republic itself, Blindness and Reorientation develops not just powerful new solutions to these problems, but a new understanding of Plato's conception of philosophy, its relationship to craft-knowledge, and the roles of dialectic and experience within it. Written in a clear and vivid style, C. D. C. Reeve's new book will be accessible to any
committed reader of Plato.
Publisher: Oxford University Press Inc
Number of pages: 230
Weight: 476 g
Dimensions: 240 x 162 x 20 mm
... it is evident that the book is full of first-rate Plato scholarship, and that its readers are more likely to be the specialist scholars ... Nevertheless, I have no doubt that this book deserves a place among books that all serious students of Plato should consultI am convinced, moreover, that Reeves love of the Republic, which has intensified over the intervening years since he wrote the Philosopher-Kings, has led to greater insight and not
blindness, even though love can have the reverse effect too (p. xiii). * POLIS, The Journal for Ancient Greek Political Thought *